Social psychology

Background. In today’s hectic civilization, it is very important for a person to maintain personal boundaries which help him or her keep his/her identity. Personal sovereignty (PS) is a trait that demonstrates the extent to which a person’s empirical Self is respected by his/her social environment. Whereas the genesis and correlations system of personal sovereignty in proximal relationships have been investigated widely, little is known about whether they are culturally sensitive or not. 

Objective. In this study, we aimed to investigate the patterns and genesis of personal sovereignty in relation to age and gender, by comparing individuals from Armenian, Chinese, and Russian cultures. Our sample consisted of 780 respondents, of whom 223 were from Armenia, 277 from China, and 280 from Russia; 367 were adolescents (Mage = 13) and 413 were youth (Mage = 21); there were 361 males and 419 females. 

Method. The “Personal Sovereignty Questionnaire–2010” was used. 

Results. The results suggest that culture, age, and gender all impact on the sense of personal sovereignty. Although there were no differences between cultures on the main PS score, we did find different PS patterns within all three cultures and when comparing males versus females. The PS scores in youth were higher than in adolescents, except in Armenia where the results were inverted. All age trends in PS were found in females, but not in males. Gender differences in PS within each culture were found in youth but not in adolescents. 

Conclusion. We discussed and explained the outcomes with reference to the specificity of the way each culture endorses traditional or secular-rational values, which values determine the prevalent attitudes towards gender roles and demands on adolescents and youth. 

Background. This study was carried out using the framework of S. Schwartz’s theory of basic human values. 

Objective. This article examines the dynamics of the basic values of Russians (2008– 2016) and the relationship between value orientations and economic attitudes among Christians and Muslims in Russia. 

Design. The dynamics of values of Russians were analyzed based on the five waves rounds of ESS (2006, 2008, 2010, 2012, 2016), each of which included around 2,000 respondents. The 2010 sample included ethnic Russians as well as respondents from the North Caucasus (N = 278). 

Results. We found that the most preferred value among Russians is Security. However, the importance of this value decreased over 10 years (2006–2016). Such values as Achievement, Tradition, and Power were relatively stable among Russians during this period. In addition, between 2006 and 2016 we observed the increasing priority of the values of Hedonism and Stimulation. Using our own data set, we examined the relations between values and attitudes toward different types of economic behavior. 

Conclusion. We found that the patterns of the relations between values and attitudes toward different types of economic behavior had similarities as well as differences among Christians (in the Central Federal District and the North Caucasus Federal District) and Muslims (in the North Caucasus Federal District) in Russia. 

Background. We use Social identity theory as a theoretical framework, specifically focusing on strategies of identity management. The study is based on the following theoretical assumptions. First, identity management strategies might serve as mediators between different identity threats and behavioral patterns in intergroup relations. Second, identity management strategies help to make the shift from the individual to the group level of analysis, allowing us to take the consequences of intergroup behavior for a group entitativity into consideration. Third, identity management strategies strongly depend on the social context of intergroup relations. 

Objective. In the current study, we look into the relationships between identity management strategies of the ethnic Russian majority and their attitudes towards multiculturalism to identify whether certain strategies are helpful or harmful for the acceptance of multiculturalism in Russia. 

Design. We use Russia vs. the West comparison to evoke the perception of identity threat. We measure strategies of identity management based on this comparison, as well as attitudes towards multiculturalism in a survey of 307 Russian participants. 

Results. The findings suggest that identity management strategies are indeed related to attitudes towards cultural diversity and equality in Russia, as well as to acculturation expectations of whether minorities should adopt the mainstream Russian culture or keep their own. We find that strategies of individualization, individual mobility and assimilation have mostly negative consequences for acculturation expectations, as they all show patterns that support assimilation of minorities instead of integration. We also find support for the “scapegoat” hypothesis, showing that choosing the strategy of changing the comparison group results in more negative attitudes toward cultural diversity and equality for all in Russia. The strategies of social creativity (change of the categorization dimension, temporal comparison, comparison with a standard, etc.) seem to be irrelevant for attitudes towards multiculturalism. 

Conclusion. Our findings suggest that none of the strategies of identity management promote acceptance of multiculturalism. However, strategies of social creativity are the only ones that do not have negative consequences for support of multiculturalism. Theoretical and practical implications for multiculturalism policy adoption in Russia are discussed.