Alexander N. Tatarko

Background. Corruption severely threatens societal stability and well-being, with various factors contributing to its prevalence. This study, relying on theory and empirical research on the relationship between suffering and fraud, offers a new explanation, that worries may be an essential factor in the acceptability of corruption. People’s worries are the consequences of suffering they experience throughout their lives.

Objective. To investigate the role of basic human values in the relationship between micro/macro worries and the acceptance of corruption.

Design. In the cross-sectional online research, 1,380 Russians participated. The socio-psychological survey includes the revised Portrait Values Questionnaire, a modified version of Kubiak’s method for assessing the acceptability of corruption, and a modified version of Boehnke’s method for assessing worries.

Results. The results demonstrate that micro worries lead to acceptance of corruption, while macro worries induce rejection of corruption. The interaction of values and worries affects the acceptability of corruption and shows that increasing micro worries, against the backdrop of the values Conservation and Self-Transcendence, can lead to high risk of everyday corruption. We observe the opposite situation when macro worries, against the backdrop of the clearly expressed value Openness to Change, lead to decreased corruption risks.

Conclusion. This research contributes theoretically by explaining how negative social phenomena like corruption can be understood through the relationship between suffering and dishonest behavior.

Background. Following the new line of research on Family Social Capital, this work focused on the adaptation and application of the Family Social Capital questionnaire to studying the association between Family Social Capital (FSC) and the intention of Russian females to start a business.

Objective. This study investigated the relationship between three dimensions of Family Social Capital (Structural, Cognitive, and Bonding) and components of Entrepreneurial Intention (EI) operationalized via Ajzen’s Theory of Planned Behavior among females in Russia.

Design. Online survey participants (N=222) were assessed with 1) an adapted version of the FSC questionnaire (Álvarez et al., 2019); and 2) the EI questionnaire previously verified on a large Russian sample within Social Capital research (Tatarko & Schmidt, 2015).

Results. The study confirmed the positive relationship of EI with two dimensions of FSC: Structural FSC (namely, the frequency of time spent with significant family members) and Bonding FSC (namely, family resources that can be activated in various life situations). Both positive relationships are mediated by Perceived Behavioral Control (PBC) – one’s feeling of being capable to act upon one’s intentions. The third dimension of FSC – Cognitive FSC (namely, family cohesion and intra-family trust) – showed no association with the intention to start a business among Russian females.

Conclusion. Russian women with higher levels of EI demonstrated higher investment in family time with significant family members (Structural FSC) and reported exposure to larger intra-family resources (Bonding FSC). These two factors, even though not strengthened with a supportive and trustworthy family atmosphere (Cognitive FSC), provided the sense of confidence and control, which empowered the women with the courage to take preliminary actions with the intention of starting their own businesses.   

Background.In both Russia and Greece, corruption is a serious problem. In Greece, the level of corruption is one of the highest in the EU, and in Russia it is one of the highest in the world.

Objective. Three questions were addressed: (1) Are basic human values related to the acceptability of corruption for individuals in both countries? (2) Are these relationships the same in Russia and Greece? (3) Are levels of acceptance of corruption the same in Russia and Greece?

Design. Following S.H. Schwartz’s model, four higher-order values were assessed: Conservation versus Openness to Change, and Self-Transcendence versus Self-Enhancement. The studies were conducted in Russia (N = 256) and Greece (N = 469). To analyze the associations of individual values with the acceptability of corruption, we constructed a multigroup regression model using structural equation modelling software.

Results. Identical relationships were found in the two countries.Conservation values and Self-Transcendencewere negatively related to the acceptability of corruption, whereas Self-Enhancementwas positively related to the acceptability of corruption.Russians scored higher on acceptance of corruption. Implications are discussed.

Conclusion. The acceptability of corruption seems to be interrelated with basic human values across different cultural conditions. Our study shows that the relationships between higher-order values on the one hand, measured in the framework of Schwartz’s values model, and the acceptability of corruption on the other, are identical in Russia and Greece, suggesting that the acceptability of corruption is related to personal values.

Background. This study was carried out using the framework of S. Schwartz’s theory of basic human values. 

Objective. This article examines the dynamics of the basic values of Russians (2008– 2016) and the relationship between value orientations and economic attitudes among Christians and Muslims in Russia. 

Design. The dynamics of values of Russians were analyzed based on the five waves rounds of ESS (2006, 2008, 2010, 2012, 2016), each of which included around 2,000 respondents. The 2010 sample included ethnic Russians as well as respondents from the North Caucasus (N = 278). 

Results. We found that the most preferred value among Russians is Security. However, the importance of this value decreased over 10 years (2006–2016). Such values as Achievement, Tradition, and Power were relatively stable among Russians during this period. In addition, between 2006 and 2016 we observed the increasing priority of the values of Hedonism and Stimulation. Using our own data set, we examined the relations between values and attitudes toward different types of economic behavior. 

Conclusion. We found that the patterns of the relations between values and attitudes toward different types of economic behavior had similarities as well as differences among Christians (in the Central Federal District and the North Caucasus Federal District) and Muslims (in the North Caucasus Federal District) in Russia. 

This article examines intercultural relations in Kabardino-Balkaria. Among a great number of ethnic groups living in Kabardino-Balkaria, Kabardians and Balkars are one of the largest (they are so-called titular ethnic groups). Russians are the second largest of the ethnic groups after Kabardians. We report here the results of an empirical study of the intercultural relations, mutual acculturation, and adaptation of Kabardians and Balkars (N = 285) and Russians (N = 249). Specifically, we examine the relevance of three hypotheses formulated to understand intercultural relations: the multiculturalism hypothesis, the integration hypothesis, and the contact hypothesis. We conducted path analysis in AMOS with two samples: a sample of Russians and a sample of the two main ethnic groups (Kabardians and Balkars), and we further compared the path models with each other. The results revealed significant effects of security, intercultural contacts, multicultural ideology, acculturation strategies, and acculturation expectations on attitudes, life satisfaction, and self-esteem in both samples. These findings partially confirm the three hypotheses in both groups. However, we also identified a regionally specific pattern. We found that, in the Russian sample, the integration strategy was negatively related to wellbeing, while contact with the dominant ethnic group was positively related to well-being. At the same time, in the sample of Kabardians and Balkars, acculturation expectations of integration and assimilation were positively related to well-being. In the article, we discuss these regional specifics.

The project Mutual Intercultural Research in Plural Societies was designed to examine three hypotheses of intercultural relations: the multiculturalism hypothesis, the integration hypothesis, and the contact hypothesis. These hypotheses were derived from the Canadian multiculturalism policy (Berry, 1984), and their validity has been assessed in a number of countries. Our goal was to evaluate these hypotheses in Russia (Moscow) and Latvia (Riga). We used sociopsychological surveys of two dominant groups (Russian Muscovites and Latvians in Riga) and two nondominant groups (migrants from the Caucasus in Moscow and the Russian minority in Riga) employing structural equation modeling. A sense of perceived security promoted tolerance toward other cultural groups in three of the samples. Perceived security was related significantly to multicultural ideology in Riga, but there was no significant relationship to multicultural ideology in the Moscow samples. A preference for the integration strategy among the migrants in Moscow as well as among the Russians in Latvia promoted their better sociocultural adaptation and had a significant impact on the life satisfaction of the Muscovites but had no impact on the Latvian sample in Riga. Our results provided some support for the effect of intercultural contact on the acceptance of others in three of the groups: the migrants in Moscow, the Russian minority in Riga, and the dominant group in Moscow. However, among the Russians in Riga, the relationship between contacts and perceived security was negative. The multiculturalism hypothesis was confirmed with the dominant group in Riga and was partly confirmed with both the dominant and the nondominant groups in Moscow and with the Russian minority in Riga. The contact hypothesis received partial support with both groups in Moscow and the Russian minority in Riga but was not confirmed with the Latvians in Riga. There was partial support for the role of the integration strategy in promoting sociocultural adaptation and well-being among the migrants in Moscow and the Muscovites. These findings require additional analysis of the sociopolitical and historical context in Latvia in order to understand the psychological outcomes of acculturation among the Russian minority there.

The results of the field research of intergroup attitudes in Southern Russia (N=723) demonstrated that the relationships of the valence and uncertainty of ethnic identity, perceived discrimination and the level of religious identity with intergroup attitudes depend on a group status (majority-minority) and the type of settlement (dense - sparse). The perceived discrimination predicts the intolerance of intergroup attitudes among the majority group members whereas, the valence and uncertainty of ethnic identity - among the minorities members. The salience of ethnic identity and high level of religious identity predict intolerant attitudes among migrants with the dense way of settlement, the valence of identity and perceived discrimination predict intolerant attitudes among the migrants with the sparse type of settlement. The willingness to distinguish between people by religion provides the maintenance of their group boundaries and identity in multicultural regions of Russia. The growth of uncertainty of ethnic identity, decrease of perceived discrimination and the level of religious identity as well as general ethnic tolerance provide better adaptation of migrants in multicultural regions of Russia.