Social psychology

Background. The problem of fake news becomes especially prominent during periods of social exacerbation, such as the coronavirus pandemic, wherein the events have a significant impact on many lives. Generational differences are considered as a factor affecting perceptions of the reliability of news.

Objective. The aim of this study was to reveal and compare the social representations of information reliability and news verification criteria among people belonging to the Generation of Reforms (born 1968-1981), the Millennial Generation (1982-2000) and Generation Z (2001 and later) in Russia.

Design.  The study involved 431 participants and was comprised of two stages: focus groups and a survey. The data analysis methods employed were thematic analysis, qualitative and quantitative content analysis, coefficient of positive answers (according to J. Abric), Kruskal-Wallis H test, Pearson's chi-square test, Spearman's rank correlation coefficient, and Kendall's t-rank correlation coefficient.

Results. We have found significant differences between the Generation of Reforms (CPA: 80,5; p = 0,000) and Generation Z (CPA: 90,2; p = 0,000), and similarities between the Millennial Generation (CPA: 90,3; p = 0,000) and Generation Z, in the structure and content of social representations regarding “fakes”. Notably, Generation Z favors a fact-checking strategy to identify news reliability, while “Reformists” rely on offline contacts.

Conclusion. Generations in Russia differ with respect to their tolerance of “fakes” and their strategies for news verification. The results advance our understanding of “fakes” as purely social constructs. The attribution of media incompetence to older and younger cohorts by each other was discussed as the generational conflict.  

Background. Kindness and acts of kindness have the potential to cause tremendously positive effects on subjective well-being, reflected in improvements in mental and physical health, and interpersonal relationships. Fostering knowledge about kindness may help in self-development and psychotherapeutic interventions aimed to improve an individual’s emotional well-being. However, existing research data and understanding of this phenomenon in Russia, as well as descriptions of acts of kindness, are presently relatively limited.

Objective. To study the Russian understanding of kindness, its meaning in the Russian context; to categorize a variety of identified acts of kindness; and to define kindness based on the data derived from a Russian sample.

Design. There were 291 Russian participants, recruited using an online recruiting platform, who filled out an online questionnaire that identified definitions of kindness with corresponding examples. Also captured in the sample were the participant’s age, gender, and religiosity. The data underwent qualitative analysis through open, axial, and focused coding.

Results. As a result of qualitative analysis, four theme categories emerged to define kindness: a) personal states and qualities (one’s own states and self-perception, moral values and qualities, self-regulation and emotional stability); b) openness to others (attention to others, love and positive attitude); c) emotional and cognitive understanding of others and tolerance, actions and behavior (altruistic sacrifice, help, politeness and respect, forgiveness, generosity, pleasing actions). Concrete examples of kind acts and behavior were categorized. A definition of kindness was formulated based on the data.

Conclusion. The research results can be used in training, counselling, and therapeutic sessions to increase subjective well-being. Directions for further research have been defined.

Background. Post-industrial society faces multiple stresses and developmental risks, both environmental and biological. The issues of mental health have become more dramatic and subject to debate. The current discourse about the religiosity-mental health nexus makes the study of differences in attitudes towards mental health among children from religious and non-religious families experiencing religious and secular education significant and relevant for practice.

Objective. We studied the attitudes toward different spheres of life of children from Orthodox and non-religious families experiencing religious and secular education. We hypothesized differences in attitudes toward mental health by children from Orthodox families and non-religious families regardless of school choice. We expected the positive attitudes toward mental health to be greater for the children experiencing religious and secular education.

Design. Our study assessed 340 primary school boys on a number of measures. The boys’ average age was 10.4 years old. The participants were divided into three groups, taking into consideration the family’s religiosity and educational characteristics.

Results. The boys from Orthodox families had more positive attitudes toward family, life, people, their bodies, and their mental health than the boys from non-religious families. These differences were also significant between groups of boys from religious and non-religious families experiencing secular education. The boys from religious families experiencing religious education had more positive attitudes toward their physical and mental health than the boys from religious families experiencing secular education.

Conclusion. Positive attitudes toward both physical and mental health are more likely to be formed within religious families.

Background. The development of information technologies has led to the intensification of sociocultural interaction, allowed the creation of new systems for storing and processing information, and provided space for users to share their opinions, ideas, and standpoints. Thus, the Internet has become a major social-humanitarian scientific space. In this modern scientific space, one can single out a wide range of studies in psychology that show which topics are most popular and most widely discussed, or which moral grounds the participants of radical political movements share. Such studies show, for example, that U.S. working people experience psycho-physiological strain, and that infectious diseases spread more easily under modern conditions.

Objective. This study focused on the attitude that users of the Twitter social network hold towards money.

Design. It was carried out by analyzing the texts of messages posted by Russian and Japanese users (background research) which contained the word “money.” The research methods included program tools for word frequency analysis, semantic grouping of content, and analyzing the emotional nature of informal short messages. To interpret the results, the authors used expert analysis, theoretical justification, and content analysis.

Results. We found that Russians’ attitudes toward money can be divided into eight main categories: people, time, country, expenses, economy, philosophical speculations, power, and income. The main economic concerns were centered on the expenses and income coming from salaried jobs. Russians’ major expenses were mainly associated with everyday financial problems. A comparison of Russian and Japanese messages revealed a number of clear-cut psychological differences.

Conclusion. In conclusion, we point out that analyzing “digital traces” helps uncover a variety of psychological factors influencing human life and behavior. Within the framework of this kind of study, it seems very promising to single out the interconnection between the population’s overall psychological features and a given society’s existing social-economic circumstances.